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I am a Doctor of Philosophy, working at the Royal Holloway College, University of London, as a Lecturer in Political Theory. My monograph in French Le corps ascétique was published in 2023, by Éditions Kimé (Paris). Departing from Nietzsche's Genealogy of Morals, I argue that life-affirming ascetic practice involves techniques of the self that are physiological, emotive, and perceptive in both European and Chinese aesthetic and ethical contexts.

My research interests include: Nietzsche and Post-Kantian German philosophy; Chinese Philosophy (Daoism, Confucianism, Buddhism); contemporary French philosophy (phenomenology, existentialism, poststructuralism); sex, gender, and sexuality; environment, health, and AI Technology. My academic publications and presentations can be viewed on Academia or my University Portal. You can also learn more about my lectures, and conference talks, and events on philosophy and art on my Website and Youtube channel https://youtube.com/@Dr.ManhuaLi.

In 2022 I was granted a Marie Sklodowska-Curie Action Award for my research project entitled "Care of the Self and Ethics for the Other". In this project, I compare Foucault’s care ethics and biopolitics to Daoist nourishing life (yangsheng) as an art of living through the practice of bodily techniques — for instance, sexual intercourse and inner alchemy — which transforms the vital forces of yin and yang in lived bodies and the cosmos. Currently, I'm working on the transcultural potentials of self-care in Foucault, in relation to the feminist aspect of Chinese philosophy of self-cultivation, where the yin vital force (as the reposing, caring, and grounding energy as opposed to the active yang force) is particularly nourishing and empowering, and thus crucial to the formation of the ethical subject of care.

In the long term, I aim at a transdisciplinary and impact-oriented project on the philosophy of self-cultivation. I'm interested in how Daoism as a way of life—in dialogue with Foucault’s care ethics and biopolitics—contributes to reflections on AI, health and environment.  The Daoist notion of immortality, for instance, considers the durability of all forms of being, including plants, minerals, animals, etc., because the prescription of nourishing life is not exclusive to humans. In this sense, I argue that Daoism possesses rich theoretical resources for considering philosophy in terms of alternative arts of living in the future – as ‘techniques of the self’ to care for the self, others, and the cosmos – in a way that is both critical and prescriptive.

I am the secretary of the executive committee of the Society of European Philosophy (SEP), a member of the British Society for the History of Philosophy (BSHP), and that of the British Society of Aesthetics (BSA) and the Gender Institute (GI) of Royal Holloway College.